Thanissaro Bhikkhu on Equanimity

"It’s easy to be equanimous about some things but not about others. If a stranger in foreign land gets sick, you may feel a little compassion, but it’s easy for the mind to switch to equanimity: This is the way of the world. It happens every day. But if someone you deeply love gets sick, it’s hard to stay equanimous. Yet at times like that, if you really want to be of help to that person, you have to develop some equanimity, to get the mind to calm down so that you can think clearly about what’s the most helpful thing to do." ~ Thanissaro Bhikkhu "Sublime Determinations: a Retreat on the Brahmavihāras"

"If you go around trying to love everybody and then you run into somebody who’s just really evil and really cruel, then you’re likely to pull back into your shell. What you want instead is an ability to go through the world with your goodwill [mettā] as your protection, with your breath as your protection — knowing that you’re going to need protection, but that these things provide you with a protection you can trust." ~ Thanissaro Bhikkhu "Unsentimental Goodwill"

"About a year after I returned to America, I was teaching meditation to a group up in Orange County and I gave my first interviews. One of the people in the retreat started her interview out by saying, “Buddhism: It’s all about love isn’t it?” I was taken aback. I said, “Well, no, it’s all about freedom.” She was taken aback. We come from a culture in which love is very highly valued — not only as a social virtue, but also as a religious one. So it’s a little shocking when we come to another tradition where it’s not valued so highly. The Buddha talks about dispassion, disenchantment, equanimity — and to us it sounds cold. But everything in the Buddha’s teachings is put in the service of freedom. As the Buddha once said, all of his teachings have a single taste: the taste of release. This means that all of his teachings on goodwill on the one hand, and equanimity, dispassion, disenchantment on the other, are all put in the service of freedom — realizing, on the one ha...

"About a year after I returned to America, I was teaching meditation to a group up in Orange County and I gave my first interviews. One of the people in the retreat started her interview out by saying, “Buddhism: It’s all about love isn’t it?” I was taken aback. I said, “Well, no, it’s all about freedom.” She was taken aback. We come from a culture in which love is very highly valued — not only as a social virtue, but also as a religious one. So it’s a little shocking when we come to another tradition where it’s not valued so highly. The Buddha talks about dispassion, disenchantment, equanimity — and to us it sounds cold. But everything in the Buddha’s teachings is put in the service of freedom. As the Buddha once said, all of his teachings have a single taste: the taste of release. This means that all of his teachings on goodwill on the one hand, and equanimity, dispassion, disenchantment on the other, are all put in the service of freedom — realizing, on the one hand, that we ...

"If you go around trying to love everybody and then you run into somebody who’s just really evil and really cruel, then you’re likely to pull back into your shell. What you want instead is an ability to go through the world with your goodwill [mettā] as your protection, with your breath as your protection — knowing that you’re going to need protection, but that these things provide you with a protection you can trust." ~ Thanissaro Bhikkhu "Unsentimental Goodwill"