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Showing posts with the label Preferences

Good results don’t come simply because you want them to. Narcissism is not the Great Way. You learn from your actions — that’s why we’re focused on our actions and on their results.

"You have to put your preferences aside. That old Zen saying that the Great Way is not difficult for those with no preferences: It doesn’t mean you just give up preferences of all kinds. You prefer to get skillful results and you prefer to gain awakening. What it means is that you don’t stick to your old ways of doing things, saying that “This is the way I’m going to do things, this is the kind of person I am, and this is how it has to be, and I want to get good results that way.” They don’t come simply because you want them to. Narcissism is not the Great Way. You learn from your actions — that’s why we’re focused on our actions and on their results." ~ Thanissaro Bhikkhu "Focused on Results" (Meditations9)

Equanimity doesn’t mean not having likes or dislikes. It simply means not letting your likes and dislikes take over the mind. You prefer following the path to not following the path, but you don’t let other preferences get in the way of actually following the path.

Question: There are those who I like, those who I don’t like. I have my preferences. Equanimity to me seems like a utopia. Please comment. Thanissaro Bhikkhu: Equanimity doesn’t mean not having likes or dislikes. It simply means not letting your likes and dislikes take over the mind. It basically comes down to the fact that certain things in life you can change and certain things you cannot. You need to have equanimity about the things you cannot change so that you have the strength and energy to work on the things that you can change and improve. When they say that the Great Way is not difficult for those with no preferences, what they mean is that you have to be willing to do whatever the Great Way requires. If it requires observing the precepts, then you observe the precepts. If it requires learning how to concentrate the mind, then you concentrate the mind. You prefer following the path to not following the path, but you don’t let other preferences get in the way of actually fol...