Thanissaro Bhikkhu on Equanimity

"Sometimes we feel that if we push, push, push, then things will go faster, but there are a lot of things in this world that don’t respond well to pushing in that way, especially when the causes and effects are delicate, as they are with the breath and with the mind. In cases like that, you want to bring a more nurturing attitude, to be willing to sit with things as they develop slowly. It’s not the case that we’re just accepting things as they are and leaving them that way. We’re accepting them as they are with the purpose of figuring out the best way to develop them in the right direction. That will depend a lot on them, not just on our own sense of wanting them to move fast. It’s like growing rice or any kind of plant. You want the plant to be a certain height because you know when it gets that tall it’s going to bear fruit or grains. But all you’ve got is this little tiny, tiny plant in the ground. What are you going to do? If you pull on it to stretch it and mak...

"And equanimity, too, is something you have to will — the ability to stay unperturbed with the things you like and the things you don’t like; not getting excited when things go well, not getting depressed when they don’t. In other words, you train yourself to have a certain amount of independence. Discernment is needed to perfect and understand this quality, and the equanimity helps foster the discernment, allowing you to see things more clearly, as well. The two qualities go hand-in-hand. There are times in the meditation where you do simply have to sit and watch. Some of your defilements really will go away just when you watch them — but not all of them. One of the points of developing equanimity is so you begin to see where the difference lies. So the Buddha is not recommending a blanket passivity here. He’s telling you to develop equanimity when it’s appropriate. You develop equanimity when you need to see things that you don’t yet understand. When you understand, sometimes eq...

"The Buddha never told us just to sit there and accept things. You accept the way things function in terms of your actions and then you train the mind to use that principle of cause and effect to create a path. The equanimity is part of that path, but it’s not the whole path — and it’s not the goal. Recently I heard of a monk trained in the forest tradition saying that equanimity was the goal and we’re here to arrive at right view, accepting the fact that everything is inconstant, arises and passes away, and just be okay with that — which is appalling. The Buddha never taught that, nor did the great ajaans. His images, their images, for people on the path are never images of people who just sit back and accept. They’re people who are searching, people who are engaged in a battle, people who are trying to develop skills. Now, equanimity has a role in developing a skill. It has a role in battles. It has a role in searches. In other words, you look and look and look and when you don’...

"Sometimes we feel that if we push, push, push, then things will go faster, but there are a lot of things in this world that don’t respond well to pushing in that way, especially when the causes and effects are delicate, as they are with the breath and with the mind. In cases like that, you want to bring a more nurturing attitude, to be willing to sit with things as they develop slowly. It’s not the case that we’re just accepting things as they are and leaving them that way. We’re accepting them as they are with the purpose of figuring out the best way to develop them in the right direction. That will depend a lot on them, not just on our own sense of wanting them to move fast. It’s like growing rice or any kind of plant. You want the plant to be a certain height because you know when it gets that tall it’s going to bear fruit or grains. But all you’ve got is this little tiny, tiny plant in the ground. What are you going to do? If you pull on it to stretch it and make it tall, you...