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When skillful, equanimity is not a generalized indifference to everything. Instead, it’s meant to focus your efforts on areas that will pay off in terms of a much higher and truly satisfying happiness.

"Two points about limitless equanimity: 1) When skillful, it’s not a generalized indifference to everything. Instead, it’s meant to focus your efforts on areas that will pay off in terms of true happiness. 2) It’s not the goal. Instead, it’s a useful emotion to develop on the way to something much higher and more satisfying." ~ Thanissaro Bhikkhu "Meditation in Practice"

To look at something to see what’s actually going on, you’ve got to get the mind calm and equanimous so that it can admit what’s going on.

"[The Buddha's] teaching you to have a mind on an even keel so that whatever comes up, good or bad, you’re not blown away by it. Otherwise, you won’t be able to see exactly what’s going on. After all, you want to see cause and effect as they actually happen. And if you like some causes and don’t like some effects, your view is going to be biased. Certain things that you really should know, you’re not going to know because you run away from them, or you pretend they’re not there. So equanimity is a prerequisite for seeing things clearly. The word is actually related to another word in Pali. Upekkha, in Pali, is equanimity. Apekkha is looking at something. To look at something to see what’s actually going on, you’ve got to get the mind calm and equanimous so that it can admit what’s going on." ~ Thanissaro Bhikkhu "Equanimity on the Path"

You accept the fact that your actions do shape your experience, and you accept the fact that there’re going to be a lot of unpleasant things in life because you’ve been unskillful in the past, but you don’t just sit there. You try to figure out what you can do now to act as skillfully as possible.

"Sometimes equanimity is useful; sometimes it’s not. You accept the fact that your actions do shape your experience, and you accept the fact that there’re going to be a lot of unpleasant things in life because you’ve been unskillful in the past, but you don’t just sit there. You try to figure out what you can do now to act as skillfully as possible, speak as skillfully as possible, think as skillfully as possible, listen as skillfully as possible, respond to pain and pleasure as skillfully as possible. So make use of the insight that our lives are shaped by our actions. The question is not so much what we are, the question is what are we doing? Actually, what we are is the result of actions, both past and present, so even that issue gets resolved into: What are we doing? How can we do it well? How can we do it coming from a position of strength? Learn how to accept the fact that there will be pleasures and there will be pains. There will be kind words; there will be unkind words

Unkind speech, hurtful speech and untrue speech come and go as the normal way of the human race. You can still make up your mind, “I’m going to do good in this world, regardless of what other people say.”

"Remember that sounds come, sounds go. You want to make sure that your mind stays the same. This is the normal way of the human race. If you don’t like unkind speech, hurtful speech, untrue speech, find some other place to be born. But for the time being, you’re here right now. So just take this as something normal. When you see it outside as normal, your mind can stay normal as well. That’s how your goodness doesn’t get shattered, doesn’t get wounded by these things. You can still make up your mind, “I’m going to do good in this world, regardless of what other people say.” As long as you know for sure that it’s good, stick with it. Don’t let other people’s opinions get in the way. After all, the goodness you do will be yours. The words they say are theirs, so leave them as theirs, and things are a lot more peaceful in the world." ~ Thanissaro Bhikkhu "Hurtful Words"