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Showing posts with the label Excited

You see ideals of what an enlightened person is like — very calm, peaceful, equanimous — and you try to clone the calm, to clone the equanimity.

"Often as you meditate you try to tell yourself, “Don’t react. Just be equanimous. Don’t get excited. Don’t get worked up about things.” And then you try to convince yourself that that’s what’s actually happening. You see ideals of what an enlightened person is like — very calm, peaceful, equanimous — and you try to clone the calm, to clone the equanimity. Remember, though, that Right Cloning is not one of the factors of the Path." ~ Thanissaro Bhikkhu "Suppressed Emotions"

When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. When your energy is too low, though, that’s not the time to be developing equanimity.

"When the Buddha lists the factors for awakening, equanimity comes at the end of the list, which gives the impression that it’s the highest of the list. And in one way it is, but in many ways it’s not. It’s listed as one of the factors that are useful only on some occasions. When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. It goes together with calm and concentration. When your energy is too low, though, that’s not the time to be developing equanimity. You have to work on the factors that are more energizing: analysis of qualities, rapture, and persistence. Otherwise, your practice will stagnate. So you have to use your equanimity together with your discernment to figure out what’s just right." ~ Thanissaro Bhikkhu "Equanimity"

You develop equanimity when you need to see things that you don’t yet understand. When you understand, sometimes equanimity is still appropriate, and sometimes you need to do something more forceful to deal with the problem at hand.

"And equanimity, too, is something you have to will — the ability to stay unperturbed with the things you like and the things you don’t like; not getting excited when things go well, not getting depressed when they don’t. In other words, you train yourself to have a certain amount of independence. Discernment is needed to perfect and understand this quality, and the equanimity helps foster the discernment, allowing you to see things more clearly, as well. The two qualities go hand-in-hand. There are times in the meditation where you do simply have to sit and watch. Some of your defilements really will go away just when you watch them — but not all of them. One of the points of developing equanimity is so you begin to see where the difference lies. So the Buddha is not recommending a blanket passivity here. He’s telling you to develop equanimity when it’s appropriate. You develop equanimity when you need to see things that you don’t yet understand. When you understand, sometimes eq...

You see ideals of what an enlightened person is like — very calm, peaceful, equanimous — and you try to clone the calm, to clone the equanimity.

"Often as you meditate you try to tell yourself, “Don’t react. Just be equanimous. Don’t get excited. Don’t get worked up about things.” And then you try to convince yourself that that’s what’s actually happening. You see ideals of what an enlightened person is like — very calm, peaceful, equanimous — and you try to clone the calm, to clone the equanimity. Remember, though, that Right Cloning is not one of the factors of the Path." ~ Thanissaro Bhikkhu "Suppressed Emotions"

You can learn from loss, you can learn from criticism, but you learn best when you’re not reacting, when you can develop this sense of just knowing that whatever’s there is simply there.

"You learn how not to get fazed by criticism, especially from the people you respect. This doesn’t mean that you brush it off, simply that you don’t react emotionally. That allows you to look at the criticism to see exactly where it’s right: “How can I benefit from the criticism?” Then you can develop the attitude that Ajaan Lee talks about, where you can take anything that the world throws at you and see that it’s got its good side as well as its bad. No matter how good it may seem in terms of the world, it has its bad side. Wealth, fame, praise: Those things you’ve got to watch out for. At the same time, the things that the world says are bad have their good side as well. Material loss, loss of status, criticism: You can learn from loss, you can learn from criticism, but you learn best when you’re not reacting, when you can develop this sense of just knowing that whatever’s there is simply there. You’re not getting carried away by all the embroidery that you tend to add to these...

When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. When your energy is too low, though, that’s not the time to be developing equanimity.

"When the Buddha lists the factors for awakening, equanimity comes at the end of the list, which gives the impression that it’s the highest of the list. And in one way it is, but in many ways it’s not. It’s listed as one of the factors that are useful only on some occasions. When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. It goes together with calm and concentration. When your energy is too low, though, that’s not the time to be developing equanimity. You have to work on the factors that are more energizing: analysis of qualities, rapture, and persistence. Otherwise, your practice will stagnate. So you have to use your equanimity together with your discernment to figure out what’s just right." ~ Thanissaro Bhikkhu "Equanimity"