Thanissaro Bhikkhu on Equanimity

"To maintain its health, the mind needs its own place to rest: not just resting in sleep, resting with alertness, awareness. That kind of place requires several skills. One is the skill of just being able to be quiet. Another is the skill of being able to cut away your interest in things outside. Some people find this to be the scary part of the meditation. We’ve been taught to believe that our goodness consists of our being concerned about things outside, and here we are telling ourselves that, for the time being, those things don’t matter. As they say in the forest tradition, the sky could be falling but we’re going to stay right here and not let it get to us, because we need a part of the mind that things don’t get to. That’s our sanity. That’s our safety. So learn how to find a spot inside where you’re at ease with the breath and learn how to protect it." ~ Thanissaro Bhikkhu "No One in Charge" (Meditations9)

"It’s easy to be equanimous about some things but not about others. If a stranger in foreign land gets sick, you may feel a little compassion, but it’s easy for the mind to switch to equanimity: This is the way of the world. It happens every day. But if someone you deeply love gets sick, it’s hard to stay equanimous. Yet at times like that, if you really want to be of help to that person, you have to develop some equanimity, to get the mind to calm down so that you can think clearly about what’s the most helpful thing to do." ~ Thanissaro Bhikkhu "Sublime Determinations: a Retreat on the Brahmavihāras"

"We don’t start out by being equanimous about everything. All too often, people read about the Buddha’s teachings and they see that many of his teachings end in equanimity. The factors for awakening end in equanimity. The four brahma-viharas end in equanimity. It sounds like that’s where we’re going. And many people say, as long as that’s where we’re going, why don’t we just go there first? Why bother with all the steps? Well, the Buddha’s equanimity is very different from ours. The Buddha has found a true happiness. Notice that he doesn’t say nibbana is the ultimate equanimity. It’s the ultimate happiness: the word for happiness, here, sukha, can also mean bliss, pleasure, ease. And it’s worth our while to aim at that ultimate happiness, that we put forth an effort to attain it. Equanimity meant is for the things that either would pull us from the path, or prevent us from moving further along on the path. You have to develop equanimity for those things, the things ...

"Sometimes we feel that if we push, push, push, then things will go faster, but there are a lot of things in this world that don’t respond well to pushing in that way, especially when the causes and effects are delicate, as they are with the breath and with the mind. In cases like that, you want to bring a more nurturing attitude, to be willing to sit with things as they develop slowly. It’s not the case that we’re just accepting things as they are and leaving them that way. We’re accepting them as they are with the purpose of figuring out the best way to develop them in the right direction. That will depend a lot on them, not just on our own sense of wanting them to move fast. It’s like growing rice or any kind of plant. You want the plant to be a certain height because you know when it gets that tall it’s going to bear fruit or grains. But all you’ve got is this little tiny, tiny plant in the ground. What are you going to do? If you pull on it to stretch it and mak...

"To maintain its health, the mind needs its own place to rest: not just resting in sleep, resting with alertness, awareness. That kind of place requires several skills. One is the skill of just being able to be quiet. Another is the skill of being able to cut away your interest in things outside. Some people find this to be the scary part of the meditation. We’ve been taught to believe that our goodness consists of our being concerned about things outside, and here we are telling ourselves that, for the time being, those things don’t matter. As they say in the forest tradition, the sky could be falling but we’re going to stay right here and not let it get to us, because we need a part of the mind that things don’t get to. That’s our sanity. That’s our safety. So learn how to find a spot inside where you’re at ease with the breath and learn how to protect it." ~ Thanissaro Bhikkhu "No One in Charge" (Meditations9)

"Sometimes we feel that if we push, push, push, then things will go faster, but there are a lot of things in this world that don’t respond well to pushing in that way, especially when the causes and effects are delicate, as they are with the breath and with the mind. In cases like that, you want to bring a more nurturing attitude, to be willing to sit with things as they develop slowly. It’s not the case that we’re just accepting things as they are and leaving them that way. We’re accepting them as they are with the purpose of figuring out the best way to develop them in the right direction. That will depend a lot on them, not just on our own sense of wanting them to move fast. It’s like growing rice or any kind of plant. You want the plant to be a certain height because you know when it gets that tall it’s going to bear fruit or grains. But all you’ve got is this little tiny, tiny plant in the ground. What are you going to do? If you pull on it to stretch it and make it tall, you...