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There are things that we like, things that we don’t like. Even the Buddha: There were things he liked and things he didn’t like. But he learned how to keep his mind from being overwhelmed by them.

 "There are things that we like, things that we don’t like. Even the Buddha: There were things he liked and things he didn’t like. But he learned how to keep his mind from being overwhelmed by them. When people would come to study with him, some of them would listen to him but they wouldn’t follow through with his teaching, and they didn’t get the results. Of course, he didn’t like that. But he said he established mindfulness so that his mind was not overtaken by his sense of dissatisfaction. When the students did follow his teachings, and did gain awakening, it’s not that he didn’t like that. He did like it, but he didn’t allow the sense of satisfaction to overcome his mind. What this means is that the mind has to learn how to look at these things and not get sucked into them." ~ Thanissaro Bhikkhu "Caring Without Clinging"

It feels good to be sitting here thinking, "May all beings be happy." But not everybody is happy. A lot of people are suffering or doing things that are going to cause suffering. And there are some people who are abusing their happiness.

"A lot of people like the brahma-vihāras. It feels good to be sitting here thinking, “May all beings be happy” or to think of anyone who’s suffering and send compassion: “May that person be free from suffering.” You see people who are happy or doing things that are good, you’re happy for them. Those are pleasant things to think about, and you feel good about yourself thinking them. But you have to realize the brahma-vihāras are not entirely pleasant, especially the first three, because after all they’re involved in wishes. May all beings be happy. May all those who are suffering be free from their suffering. May all those who are happy or doing good things, may they continue to be happy. May, may, may. But you look at the world. Not everybody is happy. A lot of people are suffering or doing things that are going to cause suffering both for other people now and for themselves on into the future. And there are some people who are happy and yet are abusing their happine

In cases where some people are difficult, learn how to have goodwill [mettā] for them regardless. As for the difficult things they do, learn how to have equanimity about them. Regardless.

"In cases where some people are difficult, learn how to have goodwill [mettā] for them regardless. As for the difficult things they do, learn how to have equanimity about them. Regardless. When good things happen to people you don’t like, learn how to have equanimity. When bad things happen to people you do like, learn how to have equanimity. Be able to draw on these things whenever you need them." ~ Thanissaro Bhikkhu "Old Kamma & New"

If you sit here meditating and develop only equanimity without trying to get the mind firmly concentrated, without exerting right effort, nothing happens. But if you realize there are some things you can control, focus on those.

"Equanimity is not the goal. We’re not here just to be equanimous about things, because there’s a sense of powerlessness in equanimity. You realize that there are things you simply cannot change as long as you’re in this world dealing with other people. They may decide they want to go to war. What are you going to do? You can protest, but what if they decide they’re not going to listen to the protests? What if they mow the protesters down? People do unskillful things all over the world all the time. This is the world we’re born into — and this is one of the relatively good ones. So equanimity cannot be the goal. But the fact that the reflection on equanimity is also the same as the reflection that leads to a motivation to want to practice the path, shows that when the Buddha teaches us equanimity, it’s not just a general indifference. When you have equanimity for all beings, it’s not just saying, “Well, who cares?” It’s more to focus you. There are a lot of things you cannot chan

Stay away from the unskillful kinds of equanimity: the kinds that are lazy or defeatist or — in Ajaan Fuang’s terminology — the small-hearted equanimity that just gets depressed and gives up.

"We’re here to arrive at the ultimate happiness. Equanimity, as part of the path, helps get you there. But it’s not the whole path, and it’s not the essence of where we want to go. Always keep these points in mind so that you can develop the skillful kind of equanimity that helps you. Stay away from the unskillful kinds: the kinds that are lazy or defeatist or — in Ajaan Fuang’s terminology — the small-hearted equanimity that just gets depressed and gives up. Those are not the equanimities that the Buddha was teaching. He was teaching large-hearted equanimity, in Ajaan Fuang’s phrase, that has space for the effort that needs to be put into the practice. And happiness is going to result, both along the way and when you arrive at the goal." ~ Thanissaro Bhikkhu "Equanimity as a Skill" (Meditations10)

Equanimity is what offers us hope. We can watch what’s going on in the present moment and learn from it, to the point where we work ourselves free. It's in the watching and the looking: That's the way out.

"Equanimity is what offers us hope. We can watch what’s going on in the present moment and learn from it, to the point where we work ourselves free. Equanimity isn’t indifference. It’s just the ability to sit and watch. Nudge things a little bit there, nudge them a little bit there, watch again. Because it’s in the watching and the looking: that’s where you really see, that’s where you gain your insight. That’s the way out." ~ Thanissaro Bhikkhu "Samvega"