In cases where some people are difficult, learn how to have goodwill [mettā] for them regardless. As for the difficult things they do, learn how to have equanimity about them. Regardless.

"In cases where some people are difficult, learn how to have goodwill [mettā] for them regardless. As for the difficult things they do, learn how to have equanimity about them. Regardless. When good things happen to people you don’t like, learn how to have equanimity. When bad things happen to people you do like, learn how to have equanimity. Be able to draw on these things whenever you need them."

~ Thanissaro Bhikkhu "Old Kamma & New"

Comments

Post a Comment

Popular posts from this blog

Unkind speech, hurtful speech and untrue speech come and go as the normal way of the human race. You can still make up your mind, “I’m going to do good in this world, regardless of what other people say.”

"Remember that sounds come, sounds go. You want to make sure that your mind stays the same. This is the normal way of the human race. If you don’t like unkind speech, hurtful speech, untrue speech, find some other place to be born. But for the time being, you’re here right now. So just take this as something normal. When you see it outside as normal, your mind can stay normal as well. That’s how your goodness doesn’t get shattered, doesn’t get wounded by these things. You can still make up your mind, “I’m going to do good in this world, regardless of what other people say.” As long as you know for sure that it’s good, stick with it. Don’t let other people’s opinions get in the way. After all, the goodness you do will be yours. The words they say are theirs, so leave them as theirs, and things are a lot more peaceful in the world." ~ Thanissaro Bhikkhu "Hurtful Words"
Read more

The second form of right resolve is to get rid of ill-will, which is the desire to see other people suffer. You want to be happy and you realize your happiness cannot depend on the misery of other people.

"The second form of right resolve is to get rid of ill-will, which is the desire to see other people suffer. You have to look at why you would want them to suffer, and how you justify that desire to yourself. Go down the list of people you would like to see suffer and ask yourself: “What would you gain from their suffering?” There may be thoughts of revenge or thoughts of justice, you might say. It’s not fair that these people get away with all the horrible things they’re doing in the world. But why do you have to get involved in that? Why do you have to be the one who’s passing judgment on others in that way? It enflames the mind. There’s no real happiness there at all. And it leads you eventually to doing unskillful things. When the Buddha talks about developing thoughts of goodwill [mettā], it’s precisely because you need that motivation to nourish your own good actions. You want to be happy and you realize your happiness cannot depend on the misery of other people. So you ha...
Read more