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Showing posts with the label Persistence

Equanimity has to be accompanied by goodwill. If we have just equanimity without the goodwill [mettā], we become indifferent, callous. We become apathetic.

"When you’re dealing with other people, there are going to be a lot of things you don’t like. You can’t let your likes and dislikes get in the way of your doing what’s skillful. If you treat the people you like well but treat the people you dislike in a shabby way, that becomes your karma. It’s not good for you. So you have to remember, you’re not treating people well because they deserve it. You’re treating people well because it’s part of your training. It’s part of your safety, your protection. The Buddha talks again and again about goodwill [mettā] as a form of protection. And goodwill always has to be accompanied by equanimity, just as equanimity has to be accompanied by goodwill. If we have just equanimity without the goodwill, we become indifferent, callous. We become apathetic. There’s that great story of the storm that went through Ajaan Chah’s monastery once. The next day, Ajaan Chah went around the monastery checking up on the damage, and he found one monk sitting in a...

When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. When your energy is too low, though, that’s not the time to be developing equanimity.

"When the Buddha lists the factors for awakening, equanimity comes at the end of the list, which gives the impression that it’s the highest of the list. And in one way it is, but in many ways it’s not. It’s listed as one of the factors that are useful only on some occasions. When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. It goes together with calm and concentration. When your energy is too low, though, that’s not the time to be developing equanimity. You have to work on the factors that are more energizing: analysis of qualities, rapture, and persistence. Otherwise, your practice will stagnate. So you have to use your equanimity together with your discernment to figure out what’s just right." ~ Thanissaro Bhikkhu "Equanimity"

When the Buddha teaches patience and equanimity, he’s not teaching the patience of a victim. He’s teaching the patience of an artist, someone who’s willing to try all kinds of things, and then admit very frankly what’s working and what’s not.

"Not everything you try is going to work, and so you need the discipline and equanimity to admit that. When the Buddha teaches patience and equanimity, he’s not teaching the patience of a victim. He’s teaching the patience of an artist, someone who’s willing to try all kinds of things, and then admit very frankly what’s working and what’s not." ~ Thanissaro Bhikkhu "Playing the Lute"

When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. When your energy is too low, though, that’s not the time to be developing equanimity.

"When the Buddha lists the factors for awakening, equanimity comes at the end of the list, which gives the impression that it’s the highest of the list. And in one way it is, but in many ways it’s not. It’s listed as one of the factors that are useful only on some occasions. When the mind is overly excited, overly energetic, overly worked up about things, equanimity is one of the calming factors. It goes together with calm and concentration. When your energy is too low, though, that’s not the time to be developing equanimity. You have to work on the factors that are more energizing: analysis of qualities, rapture, and persistence. Otherwise, your practice will stagnate. So you have to use your equanimity together with your discernment to figure out what’s just right." ~ Thanissaro Bhikkhu "Equanimity"