Ajaan Fuang would make a distinction between what he called small-hearted equanimity and large-hearted. Small-hearted is when you basically give up on things: You don’t see anything better, and you don’t see that things are worth getting worked up about.

"As we go through life, we have to develop a lot of equanimity. But the Buddha said there’s what he calls household equanimity, where you have to will yourself to be equanimous, and then there’s renunciate equanimity, which comes from getting the mind firmly concentrated. Ajaan Fuang would make a distinction between what he called small-hearted equanimity and large-hearted. Small-hearted is when you basically give up on things: You don’t see anything better, and you don’t see that things are worth getting worked up about. It’s a mild form of depression, and that’s not what we want. We want equanimity that comes from a sense of being solidly based: The energy needs in the body are satisfied; your alertness is full, spreads wide around, doesn’t feel much restriction at all — just that need to stay balanced.

~ Thanissaro Bhikkhu "Steps in Concentration"

Comments

Popular posts from this blog

The Buddha talks about dispassion, disenchantment, equanimity — and to us it sounds cold. But everything in the Buddha’s teachings is put in the service of freedom.

We’ve all made mistakes in the past, but we’ve all done some good things, too. So focus on the good that you’ve done. Dedicate that to your future, dedicate that to the people you’ve harmed in the past.

If you were to wait for the world to be happy and peaceful, with everybody behaving nicely, and only then you would meditate, or then you would be able to get your mind to settle down, you would die first.