Even the Buddha couldn’t save other people; there were many people he couldn’t even teach.

“Even the Buddha couldn’t save other people; there were many people he couldn’t even teach. He taught only those who could be taught — in other words, those who were willing to take responsibility for their own sufferings.”

~ Thanissaro Bhikkhu “You Can't Eat the Buddha” (Meditations5)

Comments

Post a Comment

Popular posts from this blog

If you were to wait for the world to be happy and peaceful, with everybody behaving nicely, and only then you would meditate, or then you would be able to get your mind to settle down, you would die first.

"So for the sake of your own freedom, you’ve got to let go of any ill will based on the horrible things that people have done. You remind yourself that it’s for your own true well-being that you’re developing these thoughts [of mettā]. You want to be able to trust yourself so that you don’t do or say or think unskillful things around people who are difficult. After all, you live in a world where almost everybody is difficult one way or another. If you were to wait for the world to be happy and peaceful, with everybody behaving nicely, and only then you would meditate, or then you would be able to get your mind to settle down, you would die first." ~ Thanissaro Bhikkhu "A Heart Set on Goodwill"
Read more

The second form of right resolve is to get rid of ill-will, which is the desire to see other people suffer. You want to be happy and you realize your happiness cannot depend on the misery of other people.

"The second form of right resolve is to get rid of ill-will, which is the desire to see other people suffer. You have to look at why you would want them to suffer, and how you justify that desire to yourself. Go down the list of people you would like to see suffer and ask yourself: “What would you gain from their suffering?” There may be thoughts of revenge or thoughts of justice, you might say. It’s not fair that these people get away with all the horrible things they’re doing in the world. But why do you have to get involved in that? Why do you have to be the one who’s passing judgment on others in that way? It enflames the mind. There’s no real happiness there at all. And it leads you eventually to doing unskillful things. When the Buddha talks about developing thoughts of goodwill [mettā], it’s precisely because you need that motivation to nourish your own good actions. You want to be happy and you realize your happiness cannot depend on the misery of other people. So you ha...
Read more