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If you see there’s an injustice, you want to be effective in putting an end to it: not just lashing out in line with your emotions, but actually finding the right thing to do, and doing it with as much skill as you can.

"If you see there’s an injustice, you want to be effective in putting an end to it: not just lashing out in line with your emotions, but actually finding the right word, finding the right thing to do. And doing it with as much skill as you can. So even though equanimity is encouraged in the practice, passivity is not. It’s not a value in and of itself. Think of it more as a strategy. There are times when you do have to be very still and very quiet, and other times when you should act decisively. Only when the mind is able to develop equanimity whenever it needs it will you be in a position to find out what the decisive action would be, the decisive word would be, because your ability to see the situation is a lot clearer." ~ Thanissaro Bhikkhu "Injustice"

The Buddha invites you to think about the really long term for equanimity and patience

"When you take the long, long view like this, it makes a lot of your problems in your present lifetime seem pretty small. It helps give you some equanimity, gives you some patience. Because there are a lot of things in life that, if you thought, “This is your one lifetime, this is your one chance,” would strike you as very unfair. It would be hard to live with the idea that, say, someone smeared your name and you couldn’t get it un-smeared. Other people who don’t seem to have any right to power have taken over a lot of power. But if you take the long view of things, you realize that this is going to pass, and this is not your only chance. It makes it a lot easier to live with the things you can’t change, and focus on the ones you can." ~ Thanissaro Bhikkhu "Patience & Hope"

Guard your meditation and guard your attitude so that you don’t get discouraged and you don’t get proud.

"You’ve got the opportunity to train the mind. Think of all the people in the world who don’t have that opportunity. And whether the results come quickly or slowly, don’t let that be an issue. Sometimes the results will come very quickly — and it goes to your head. You’ve gained this. You’ve gained that. Other people don’t have that. And, of course, that thinking becomes a new kind of defilement. When the results come slowly, you get discouraged. You think, “I don’t have the potential.” Everybody has the potential. It’s simply that sometimes there are things that obscure it. So try to guard your meditation and guard your attitude so that you don’t get discouraged and you don’t get proud." ~ Thanissaro Bhikkhu "Planting a Tree"

You go to heaven or hell because of your actions, what other people are doing really has nothing to do with you

"As the Buddha said, “You don’t go to heaven or hell because of other people’s actions. You go because of your own actions.” Those can take you to heaven; they can take you to hell. So why are you taking yourself to hell? And why are you upset with what other people are doing, which really has nothing to do, really, with you? It’s your actions that make all the difference." ~ Thanissaro Bhikkhu "Look at Yourself"

Accept the fact that you’ve done things in the past that are leading to unpleasant things right now — pains in the body, difficult situations in life — and try to find the resources right now so you can try to figure them out.

"Just tell yourself, “I’m here to learn.” And don’t compare your problems with other people’s problems, because you’re not here to solve their problems. You’re here to solve yours. Those are the primary ones you’re responsible for. Accept the fact that you’ve done things in the past that are leading to unpleasant things right now — pains in the body, difficult situations in life — and try to find the resources right now so you can be with those things unshaken and try to figure them out." ~ Thanissaro Bhikkhu "A Mind Like Earth"

Nibbana isn't the ultimate equanimity, it’s the ultimate happiness. The word for happiness, here, sukha, can also mean bliss, pleasure, ease.

"We don’t start out by being equanimous about everything. All too often, people read about the Buddha’s teachings and they see that many of his teachings end in equanimity. The factors for awakening end in equanimity. The four brahma-viharas end in equanimity. It sounds like that’s where we’re going. And many people say, as long as that’s where we’re going, why don’t we just go there first? Why bother with all the steps? Well, the Buddha’s equanimity is very different from ours. The Buddha has found a true happiness. Notice that he doesn’t say nibbana is the ultimate equanimity. It’s the ultimate happiness: the word for happiness, here, sukha, can also mean bliss, pleasure, ease. And it’s worth our while to aim at that ultimate happiness, that we put forth an effort to attain it. Equanimity meant is for the things that either would pull us from the path, or prevent us from moving further along on the path. You have to develop equanimity for those things, the things that, if you g...

If you learn a sense of solidity inside that’s not knocked over by sense-objects, then both you and other people can learn to rely on you more.

"Start with something simple like the breath here. It’s where the mind and the body relate. If you learn to develop a sense of mindfulness and alertness here, a sense of solidity inside that’s not knocked over by sights or sounds or smells or tastes or tactile sensations or ideas about this that or the other thing, then once you can be solid inside, it’s a lot easier to be solid when you’re around other people. You can learn how to rely on yourself more, and other people can learn how to rely on you, too. It’s one of those rare areas of the world where everybody benefits." ~ Thanissaro Bhikkhu "Solid Inside"