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There are times when other people's behavior is their behavior, and you can’t do much about it. Or even if you could do something about it, you’d lose your focus. It might be misdirected, especially if you still have that same problem within yourself.

"You’ve got to develop the brahmavihāras, all four of them, [including equanimity], both toward other people and toward yourself. You have goodwill [mettā] for them. You have compassion and empathetic joy, but you realize that there are times when their behavior is their behavior, and you can’t do much about it. Or even if you could do something about it, you’d lose your focus. It might be misdirected, especially if you still have that same problem within yourself." ~ Thanissaro Bhikkhu "How to Be Self-Centered" (Meditations11)

What would actually happen if I made the effort to change the sad way things are? What would be the unintended consequences?

"You have to learn how to develop some equanimity around areas of the world where you look at them and say, “That’s really sad that that’s the way things are.” But you have to look at how much effort you would have to put in to change those things and ask yourself, “What would actually happen if I did make that effort? What would be the unintended consequences?” Some things in the world you can change without any bad side effects, but there are a lot of things in the world that you have to let go. You have to allow them to be. Because otherwise there’s no way you’re going to be able to train your mind. And your mind is the only thing where you really can take charge and you really can be responsible." ~ Thanissaro Bhikkhu "Perfecting the Mind in an Imperfect World"

Someone has done something outrageous or said something outrageous. It’s beyond the pale. It can’t be. You can’t stand it — and that right there is the crux of the problem: your own lack of endurance, your inability to see the larger picture.

"Anger often presents itself as being justified, that someone has done something outrageous or said something outrageous. It’s beyond the pale. It can’t be. You can’t stand it — and that right there is the crux of the problem: your own lack of endurance, your inability to see the larger picture. Given that people will do things you don’t like, how can you live in this world in a skillful way, not letting your anger to take over?" ~ Thanissaro Bhikkhu "Anger"

If your investment is in the skills of the mind, then no matter what the situation, you’re secure.

"There’s a real lightness that comes from being able to find happiness simply sitting here breathing. It means that your happiness is dependent on very few contingencies. The people with money, the people with investments, are the ones who have to read the newspapers every day to figure out what’s safe, what’s not safe out there in the world. But if your investment is in the skills of the mind, then no matter what the situation, you’re secure." ~ Thanissaro Bhikkhu "Wilderness Wealth"

People tend to be pretty lax in their own behavior, but they have very strong demands for what other people should do. Strong ideas about what you should be doing make it a lot easier to have equanimity with regard to other people.

"People tend to be pretty lax in their own behavior, but they have very strong demands for what other people should do. This is why we can’t get along. On the other hand, if you have strong ideas about what you should be doing, realizing that this is where your happiness lies, then it’s a lot easier to have equanimity with regard to other people — patience, endurance. As the Buddha said, if you develop these qualities, it’s beneficial for other people and it’s good for you, too. That’s because you’re going to need endurance, you’re going to need patience, you’re going to need equanimity in the training of your own mind." ~ Thanissaro Bhikkhu "Free from Fear"

You can experiment only when you’re not afraid. So you have to develop the confidence that even when you do go far off the path to one side or the other, you can pull yourself back.

"You have to be confident that even if the mind does get knocked off balance you can bring it back. Otherwise the practice would be full of fear all the time — afraid of tipping off too far to the left, too far to the right, toppling upside down. There’s only one way of learning what the balance point is, and that’s through experimenting. And you can experiment only when you’re not afraid. So you have to develop the confidence that even when you do go far off the path to one side or the other, you can pull yourself back. There’s always that new opportunity in the mind to give yourself a fresh start. In this way you can experiment and gain a sense of where the balance is because you know that no mistakes are fatal. You come back and you put yourself on the path again. You fall off… well, you put yourself back on the path again. Ajaan Mun once said at another point, “It’s normal for people to go off on the side.” You get stuck on the right side of the path looking at the flowers, s

We have to be equanimous about the fact that we’ve made mistakes. We’ve done unskillful actions, but we have the opportunity right now to do something more skillful. We can learn.

"One of the definitions of maturity is being able to admit a mistake. If you don’t admit your mistakes, you’re never going to learn from them because you can’t even see them. That closes off all possibility of improvement. So that’s something we have to be equanimous about as well: the fact that we’ve made mistakes. We’ve done unskillful actions, but we have the opportunity right now to do something more skillful. We can learn." ~ Thanissaro Bhikkhu "Equanimity & Action"